Introduction:
Today, we delve into a powerful prophecy from the book of Hosea, examining Chapters 6 and 9, and how they reveal Elohim’s grand timeline for His people. Through Hosea, Elohim issues a call to repentance, a warning of judgment, and, ultimately, a promise of restoration. By using the symbolic language of “days” to represent thousand-year periods, Hosea points to a prophetic timeline: a two-day, or 2000-year, period of judgment and separation for Israel, followed by a third day, or 1000-year period of revival and restoration.
As we unpack these verses, we will see that Hosea’s message is not just a warning to Israel, but a call to all believers to recognize the depth of Elohim’s plan, His call for our repentance, and His promise of eternal restoration.
Main Scripture Reading: Hosea 6:1-3, Hosea 9:7-9, 17, 2 Peter 3:8
“Come, and let us return unto YAH: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.” — Hosea 6:1-2
“But, beloved, be not ignorant of this one thing, that one day is with YAH as a thousand years, and a thousand years as one day.” — 2 Peter 3:8
1. A Call to Repentance: Returning to Elohim’s Heart
– Hosea’s Message to Israel:
Hosea 6 begins with a plea: “Come, and let us return unto YAH” (Hosea 6:1). Israel was deeply entrenched in idolatry and sin. They had forsaken Elohim for idols and sought protection from foreign nations rather than from the Elohim who had rescued and blessed them. Hosea calls on the people to return to Elohim, promising that Elohim, though He has “torn” and “smitten” them in judgment, will ultimately “heal” and “bind them up” if they turn back to Him.
– Elohim’s Message for Us Today:
Like Israel, we live in a world rife with distractions and temptations that can pull us away from true worship. Hosea’s call to repentance is a timeless reminder that Elohim desires a people devoted to Him. True repentance means acknowledging our sins, returning to Elohim wholeheartedly, and casting aside anything that stands between us and obedience to Him. Elohim’s judgment is not arbitrary or wrathful without purpose; it is a means to bring His people back to Him.
– A Plea to Recognize our Own Need for Repentance:
The journey of repentance is the first step toward the promise of restoration. Each of us must ask: what idols have we allowed into our lives? Have we, like Israel, placed our trust in things that cannot save us? Repentance must be more than a one-time act; it must be a daily commitment to align our hearts with Elohim’s will.
2. Understanding the Prophetic Timeline: A Thousand Years as a Day
– The 1000-Year Day Concept:
In Hosea 6:2, we encounter a curious phrase: “After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.” Many interpret this “day” as symbolizing 1000 years, based on the principle found in 2 Peter 3:8, which teaches that “a day is with YAH as a thousand years.” According to this interpretation:
– The “two days” represent 2000 years of judgment and estrangement from Elohim.
– The “third day” signifies a 1000-year period of revival and restoration, aligning with the concept of the Millennial Kingdom.
– Application of the Prophetic Days:
For nearly 2000 years, Israel has endured a period of exile, oppression, and estrangement from Elohim. After the crucifixion and resurrection of Jesus, Israel experienced a “scattering,” as they rejected their Messiah and were driven from the land. Yet, Elohim’s promise in Hosea foreshadows a third day, a time of restoration and revival, where He will gather His people back and live with them in peace and unity.
– The Third Day and the Millennial Kingdom:
This third day aligns with the hope of the Millennial Kingdom—a 1000-year period of peace and divine rule where Elohim will dwell among His people. The vision of the third day is a promise of the resurrection and revival of not only Israel but all who belong to Elohim. This is the day when Elohim will “raise us up, and we shall live in His sight” (Hosea 6:2). It points to the ultimate fulfillment of Elohim’s covenant with His people, a time of peace, righteousness, and direct communion with Him.
3. The Judgment of Hosea 9: A Call to Recognize Elohim’s Timing and Purpose
– Elohim’s Warning to Israel and Judah:
In Hosea 9, we see the full weight of Israel’s unfaithfulness. Elohim speaks through Hosea, warning Israel that their idolatry and alliances with foreign nations will not save them. They will be cast into exile and experience the consequences of their sin.
– Lessons for Today:
Hosea 9:7 speaks to the “days of visitation” and “recompense” that will come upon Israel. Elohim’s timing is not ours, and His judgments serve a purpose—to correct, to rebuke, and ultimately to restore. Hosea warns that relying on worldly alliances and powers, as Israel did with Assyria, will not protect us from the judgment of Elohim. Our only hope is in returning to Elohim and depending on Him alone.
– The Timing of Elohim’s Redemption:
The thousand-year “day” concept also highlights that Elohim’s judgment and restoration unfold over a divine timeline. What may feel like delay to us is, in reality, Elohim’s patience, His carefully designed plan, and His purposeful timing. The exile of Israel, the scattering, and now the gathering back to the land are all part of Elohim’s redemptive plan. He is restoring, not forgetting.
4. The Promise of the Third Day: Revival and Restoration
– Restoration on the Third Day:
Hosea 6:2’s prophecy that “on the third day he will raise us up” is a powerful image of resurrection and redemption. This is the promise that, despite the centuries of wandering and judgment, Elohim will revive His people. He will heal the wounds of judgment, bind up the broken, and restore His people to Himself. The third day represents the coming Kingdom where believers will experience the fullness of life in Elohim’s presence.
– Elohim’s Faithfulness to His Covenant:
The promise of the third day is rooted in Elohim’s unbreakable covenant. Though Israel strayed, Elohim’s love and faithfulness endure. The Millennial Kingdom represents the fulfillment of His promise to gather His people and establish a reign of peace. Hosea 6:3 encourages us to “know” and “follow on to know YAH,” promising that He will come to us as the “latter and former rain.” This symbolizes Elohim’s faithful provision and restoration, coming to us in due season to fulfill His promise of life and fruitfulness.
– Living in Anticipation of the Third Day:
As believers, we are called to live in anticipation of this coming restoration. Just as Hosea’s call to Israel was to repent and prepare for revival, we, too, are called to align our lives with Elohim’s purpose. We must strive for holiness, faithfulness, and dedication to His commandments, knowing that a time of full restoration and fellowship with Elohim is coming. Our hope is in the promise of the third day, where we shall live forever in His sight, in righteousness and peace.
Conclusion:
Hosea’s message to Israel is a message for all of us. It calls us to recognize the seriousness of sin, the necessity of repentance, and the hope of restoration. Elohim’s timing is not our own, yet His plan is perfect. We are living in the days leading up to the third day, the day of ultimate revival and redemption, where all of Elohim’s promises will be fulfilled.
Let us be encouraged by the promise of Hosea 6:2—that “after two days” Elohim will revive us, and “in the third day” He will raise us up. This prophecy reveals that we are on the brink of a new era, a 1000-year reign of peace and communion with our Creator. As we wait, let us pursue repentance, seek holiness, and place our hope in the One who will soon raise us up to live in His sight.
Creating a prophetic timeline based on Scripture requires examining various passages that highlight significant events in Elohim’s plan for humanity, often focusing on the role of Israel, the Church, and the coming Kingdom. Here is a timeline with scriptural support, incorporating major prophetic themes, particularly as they relate to the concept of a “day” as a thousand years (2 Peter 3:8), as well as the millennial reign.
1. The Creation Week Pattern and Elohim’s 7000-Year Plan
– Many Bible scholars and interpreters see a symbolic “Creation Week” pattern in prophecy, where the seven days of Creation in Genesis 1 represent 7000 years of human history, with each day symbolizing a 1000-year period.
– Scriptural Basis: Genesis 1 (Creation Week) and 2 Peter 3:8, which states, “one day is with YAH as a thousand years, and a thousand years as one day.”
Outline of the 7000-Year Plan:
– Days 1-2 (0–2000 years): From Adam to Abraham (Genesis 1-11) – The first two thousand years, characterized by mankind’s early history, fall, and judgment through events like the Flood.
– Days 3-4 (2000–4000 years): From Abraham to Christ – The formation of Israel and Elohim’s covenant people (Genesis 12–Malachi).
– Days 5-6 (4000–6000 years): The Age of Grace/Church Age – The era of Christ’s first coming, the establishment of the Church, and the spread of the gospel (Matthew 28:18-20).
– Day 7 (6000–7000 years): The Millennial Reign of Christ – The 1000-year reign of peace and rest, aligning with the seventh day of Creation as a day of rest (Revelation 20:1-6).
2. From Adam to Abraham (0–2000 years)
– Significant Events:
– Creation of Adam, the Fall, and the promise of redemption (Genesis 3:15).
– The Flood as Elohim’s judgment and Noah’s covenant (Genesis 6-9).
– The Tower of Babel and the scattering of nations (Genesis 11).
– Key Scriptures: Genesis 1-11, Hebrews 11:4-7.
– Prophetic Significance: These first 2000 years highlight mankind’s fall into sin, judgment through the Flood, and Elohim’s promise to Abraham to establish a people through whom the whole world would be blessed (Genesis 12:1-3).
3. From Abraham to Christ (2000–4000 years)
– Significant Events:
– Elohim’s covenant with Abraham and the formation of Israel (Genesis 12-50).
– The Law given to Moses, and the establishment of the priesthood (Exodus).
– The period of judges, kings, and prophets, culminating in exile and return.
– Prophecies of the coming Messiah.
– Key Scriptures: Genesis 12:1-3, Deuteronomy 18:15, Isaiah 53, Micah 5:2.
– Prophetic Significance: Israel’s role in Elohim’s plan becomes central, with promises of a Messiah who will redeem not only Israel but all nations (Isaiah 49:6, Daniel 9:24-27).
4. The Age of Grace / Church Age (4000–6000 years)
– Significant Events:
– Christ’s First Coming: Jesus fulfills the role of the Messiah, bringing salvation through His death and resurrection (Isaiah 53, John 3:16).
– The Church: Following Christ’s ascension, the Holy Spirit is given at Pentecost, and the gospel spreads (Acts 2).
– The Great Commission: The message of salvation through Christ spreads to the nations (Matthew 28:19-20).
– Prophetic Warnings: Jesus, Paul, Peter, and John warn of apostasy, persecution, and deception within the Church, alongside the promise of His return (2 Timothy 3, Matthew 24).
– Key Scriptures: Matthew 24, Romans 11, Revelation 2-3.
– Prophetic Significance: This 2000-year period represents a time of grace, where the message of salvation is preached to both Jews and Gentiles. Many interpret this as the fulfillment of the “two days” or “2000 years” in Hosea 6:2, where “after two days” Elohim would revive His people.
5. The Rapture and Tribulation Period (End of the 6000-Year Period)
– The Rapture: The rapture of the Church is a debated event, where believers are taken up to meet YAH. It is seen as marking the end of the Church Age.
– Key Scriptures: 1 Thessalonians 4:16-17, 1 Corinthians 15:51-52.
– The Tribulation: A seven-year period marked by intense judgment and the rise of the Antichrist, leading to the final redemption of Israel.
– Key Scriptures: Daniel 9:27, Matthew 24:21, Revelation 6-19.
– Prophetic Significance: This period is characterized by judgments that lead to the eventual repentance of Israel and the preparation for Christ’s return. The concept of the tribulation and its purpose ties into the purification of Israel and judgment on the unbelieving world.
6. The Second Coming of Christ (At the End of the Tribulation)
– Significant Event: Christ’s return to defeat the Antichrist, judge the nations, and establish His Kingdom.
– Key Scriptures: Zechariah 14:4, Matthew 24:30, Revelation 19:11-21.
– Prophetic Significance: Jesus’ return signifies the end of mankind’s rebellion, the salvation of a remnant of Israel, and the inauguration of the Messianic Kingdom. Christ’s return is viewed as the transition from the end of the sixth day to the beginning of the seventh day—the millennial rest.
7. The Millennial Reign of Christ (6000–7000 years)
– Significant Event: Christ establishes His 1000-year reign on earth, a time of peace, justice, and the fulfillment of Elohim’s promises to Israel.
– Key Scriptures: Revelation 20:1-6, Isaiah 2:2-4, Zechariah 14.
– Prophetic Significance: This period represents the “seventh day,” a “Sabbath” rest of 1000 years where Christ reigns with His saints, fulfilling the promise of peace and restoration. Israel is fully restored, and the earth experiences a foretaste of eternal peace.
8. The Final Judgment and the New Heavens and New Earth
– Significant Events:
– Satan’s Release and Final Rebellion: At the end of the 1000 years, Satan is released for a short time and leads a final rebellion, which is quickly crushed by Elohim (Revelation 20:7-10).
– The Great White Throne Judgment: All the dead are judged according to their deeds, and those not found in the Book of Life are cast into the lake of fire (Revelation 20:11-15).
– The New Heavens and New Earth: Elohim creates a new, eternal home for His people, where He will dwell with them forever (Revelation 21-22).
– Key Scriptures: Revelation 20:7-15, Revelation 21-22, Isaiah 65:17.
– Prophetic Significance: The new creation marks the fulfillment of Elohim’s ultimate plan to dwell with His people in eternal righteousness, free from sin, sorrow, and death.
Summary of the Prophetic Timeline
| Period | Years (Approx.) | Key Events & Scriptures |
|——————————|———————|————————————————–|
| Creation to Abraham | 0–2000 | Mankind’s fall, Flood, Tower of Babel (Genesis 1-11) |
| Abraham to Christ | 2000–4000 | Israel’s formation, Covenant, Prophecies of Messiah |
| Church Age | 4000–6000 | Christ’s first coming, Church established, Great Commission |
| Tribulation | End of 6000 | Seven years of judgment (Daniel 9:27, Revelation 6-19) |
| Millennial Kingdom | 6000–7000 | 1000-year reign of Christ (Revelation 20:1-6) |
| Final Judgment | End of 7000 | Satan’s rebellion, Great White Throne Judgment, New Creation |
Conclusion
This prophetic timeline reveals Elohim’s orderly plan for human history. The “third day” and the “seventh day” both serve as symbols of ultimate restoration and rest. Elohim’s patience and precision underscore His desire to bring as many to repentance as possible (2 Peter 3:9). As we await the fulfillment of the seventh “day” in Elohim’s timeline, we are called to prepare, repent, and look
forward to the eternal Kingdom where we will dwell with Elohim forever.
Closing Prayer:
Heavenly Father, we thank You for the promise of restoration. Help us to recognize our need for repentance, to turn away from the idols in our lives, and to follow You wholeheartedly. Strengthen our hope as we look forward to the third day, the time of Your Kingdom, and the fulfillment of Your promises. May we live each day in anticipation of that blessed time when we will dwell in Your presence forever. In Your holy name, we pray. Amen.
To create a timeline of prophetic events with dates, we can draw from both biblical records and historical evidence. Here’s a timeline with approximate dates, starting from Creation (using a traditional biblical chronology) up to key prophetic events.
1. Creation to Abraham (Approx. 4000–2000 BC)
– Creation of Adam: Traditionally placed around 4004 BC according to Archbishop James Ussher’s chronology.
– The Fall: Shortly after Creation, though the exact timing is uncertain.
– The Flood: Approximately 2348 BC (based on biblical genealogies in Genesis 5 and 11).
– The Tower of Babel and the scattering of nations: Estimated around 2200 BC.
– Birth of Abraham: Approximately 2166 BC (based on the chronology in Genesis and Exodus).
Scriptures: Genesis 1-11, which includes Creation, the Fall, the Flood, and the Tower of Babel.
2. Abraham to Christ (2000 BC – 6 BC)
– Elohim’s Covenant with Abraham: Around 2000 BC (Genesis 12).
– The Exodus from Egypt: Traditionally dated to 1446 BC (1 Kings 6:1, indicating 480 years before Solomon’s Temple).
– The Establishment of Israel and the Conquest of Canaan: Around 1406 BC.
– Era of the Judges: Roughly 1400–1050 BC (Book of Judges).
– United Monarchy (Saul, David, Solomon): Around 1050–930 BC.
– David’s Reign: Approximately 1010–970 BC.
– Solomon’s Reign and the Building of the First Temple: 970–930 BC.
– The Division of the Kingdom (Israel and Judah): 930 BC.
– The Fall of Israel (Northern Kingdom): Conquered by Assyria in 722 BC (2 Kings 17).
– The Fall of Judah (Southern Kingdom): Conquered by Babylon in 586 BC (2 Kings 25).
– The Return from Babylonian Exile: Around 538 BC under King Cyrus (Ezra 1).
– Rebuilding of the Second Temple: Completed around 516 BC.
– Prophecies of the Coming Messiah: Given during the time of the prophets, particularly from 700–400 BC (Isaiah, Micah, Daniel).
– Birth of Jesus Christ: Approximately 4 BC (based on historical and astronomical data concerning King Herod’s death around 4 BC).
Scriptures: Genesis 12–Malachi, covering Israel’s history, covenant, and the messianic prophecies.
3. The Church Age (AD 35 – Present)
– Jesus’ Crucifixion and Resurrection: Approximately AD 35 (depending on the dating of Passover during Pontius Pilate’s rule).
– The Pentecost and the Birth of the Church: Around AD 35, 50 days after Jesus’ resurrection (Acts 2).
– The Spread of the Gospel and Formation of the Early Church: First century AD, with the apostles establishing congregations across the Roman Empire.
– Destruction of Jerusalem and the Second Temple: AD 70, by the Romans under Titus.
– The Great Commission and the Church Age: Extends from the first century AD to the present, a period traditionally understood as approximately 2000 years or “two days” in prophetic symbolism (Hosea 6:2).
– Significant Events During the Church Age:
– The Reformation: 16th century (1517, Martin Luther’s 95 Theses).
– The Rise of Modern Missions: 18th–19th centuries.
– The Establishment of Israel as a Nation: 1948, seen by many as a fulfillment of prophecies regarding the return of Israel to their land (Isaiah 66:8, Ezekiel 37).
Scriptures: Matthew 28:18-20 (Great Commission), Acts 2 (Pentecost), and the prophetic warnings and promises in Matthew 24, Romans 11, and Revelation 2-3.
4. The Tribulation Period (Future)
– Beginning of the Tribulation: This is a seven-year period based on Daniel 9:27, where a covenant is made with Israel. The exact starting point is unknown but will be marked by specific events, including the rise of the Antichrist.
– Key Events:
– Rise of the Antichrist: Will lead a global system and make a covenant with Israel.
– The Abomination of Desolation: Occurs midway through the tribulation, around the 3.5-year mark (Daniel 9:27, Matthew 24:15).
– Intensification of Judgments: Catastrophic judgments described in Revelation 6-19.
Scriptures: Daniel 9:24-27, Matthew 24:21, Revelation 6-19.
5. The Second Coming of Christ (End of the Tribulation)
– The Return of Jesus Christ: At the end of the seven-year tribulation, Christ will return to defeat the Antichrist and establish His Kingdom on earth (Zechariah 14:4, Matthew 24:30, Revelation 19:11-21).
– Scriptures: Zechariah 14:4, Matthew 24:30, Revelation 19.
6. The Millennial Reign of Christ (1000-Year Kingdom)
– Timing: Begins after the Second Coming, marking the start of a 1000-year period known as the Millennial Kingdom (Revelation 20:1-6).
– Significance: The fulfillment of the “seventh day” or the Sabbath rest of Elohim’s creation, symbolizing peace and direct rule of Christ on earth.
– Scriptures: Revelation 20:1-6, Isaiah 2:2-4, Zechariah 14.
7. The Final Judgment and Eternity (End of the Millennium and Beyond)
– Satan’s Release and Final Rebellion: At the end of the 1000 years, Satan will be released and lead a final rebellion, which will be crushed (Revelation 20:7-10).
– The Great White Throne Judgment: All the dead are judged according to their works, and those not found in the Book of Life are cast into the lake of fire (Revelation 20:11-15).
– The New Heavens and New Earth: Following the final judgment, Elohim will create a new heaven and a new earth, where His people will dwell with Him eternally (Revelation 21-22).
– Scriptures: Revelation 20:7-15, Revelation 21-22, Isaiah 65:17.
Summary of Prophetic Timeline with Dates
| Period | Dates (Approx.) | Key Events & Scriptures |
|——————————|————————–|——————————————————|
| Creation to Abraham | 4000–2000 BC | Creation, Flood, Babel, Call of Abraham (Genesis 1-11) |
| Abraham to Christ | 2000 BC – 4 BC | Covenant with Abraham, Exodus, Israel’s history, prophecy of Messiah |
| Church Age | AD 33 – Present | Christ’s resurrection, Pentecost, spread of Gospel (Acts 2) |
| Tribulation | Future (7 years) | Rise of Antichrist, judgments, Israel’s purification |
| Second Coming of Christ | End of Tribulation | Jesus’ return, judgment of nations (Zechariah 14, Revelation 19) |
| Millennial Kingdom | After Second Coming | Christ’s 1000-year reign on earth (Revelation 20) |
| Final Judgment | After Millennium | Great White Throne Judgment, New Heavens and Earth (Revelation 20-22) |
This timeline reflects a biblically grounded interpretation of key prophetic events, from Creation to eternity, and shows how Elohim’s promises to redeem and restore creation unfold in His divine timing. It emphasizes our current place in history—nearing the end of the Church Age—and the importance of being vigilant, prepared, and aligned with Elohim’s plan as we look forward to the fulfillment of His Kingdom.
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