BIBLE PROPHECY WATCH

Mt 24:42 Watch therefore: for ye know not what hour your Lord doth come.

1. Construction of the Tabernacle: A Parallel to Christ’s Birth

– Construction Timeline:

– The construction of the Tabernacle began in the fourth month (Tammuz) following the Israelites’ exodus from Egypt. This process involved careful craftsmanship, exacting measurements, and dedicated preparation, representing Elohim’s design for His dwelling among His people.

– The Tabernacle was completed and raised on the 1st of Nisan, the first month of the Hebrew religious calendar, marking a new beginning for Israel as they now had a tangible dwelling place for Elohim’s presence.

– Symbolism and Fulfillment in Christ:

– Just as the Tabernacle was carefully prepared to house the presence of Elohim, the conception and growth of Yahoshuah in Mary’s womb signify the preparation for Elohim’s ultimate dwelling with humanity. This process culminates with Yahoshuah’ birth, paralleling the Tabernacle’s completion and dedication.

– The raising of the Tabernacle on Nisan 1 foreshadows the arrival of Yahoshuah, whom John describes as the “Word made flesh” who “dwelt (tabernacled) among us” (John 1:14). The term “dwelt” here in Greek (σκηνόω, skenoo) is derived from “tent” or “tabernacle,” emphasizing that Yahoshuah Himself became the true Tabernacle, housing the divine presence.

2. HaMaschiachas the New Tabernacle, Born on Nisan 1

– Nisan 1 as a New Beginning:

– In the Hebrew calendar, Nisan marks the beginning of the religious year, symbolizing renewal, freedom, and redemption. It is the month of Passover, commemorating Israel’s liberation from Egypt.

– The raising of the Tabernacle on Nisan 1 symbolized a new beginning for Israel—a fresh covenant where Elohim’s presence would dwell in their midst. Similarly, the birth of Yahoshuah around this time would mark a new beginning for humanity, where Elohim’s presence would be directly accessible through Him.

– Tying Birth and Resurrection Together:

– If Yahoshuah was born around Nisan 1, this would directly link His birth with the theme of new life, redemption, and divine presence. Furthermore, Nisan is the month of His crucifixion and resurrection. Born as the Lamb of Elohim around Passover season, Yahoshuah also died and rose during this same month, bringing His mission full circle from birth to resurrection.

– This unity of birth and resurrection in Nisan emphasizes that Yahoshuah was not only born to embody Elohim’s presence among humanity but also to fulfill the purpose of salvation, fully aligning with the sacrificial themes of Passover and the Tabernacle’s consecration.

3. Yahoshuah as the Fulfillment of the Tabernacle’s Purpose

– The Tabernacle’s Design and Function:

– The Tabernacle was the place of sacrifice, mediation, and atonement, where the high priest entered the Holy of Holies to intercede on behalf of Israel. It was Elohim’s ordained way for His people to approach Him.

– Yahoshuah, as the “greater Tabernacle” (Hebrews 9:11), embodies all these functions. He is the High Priest, the sacrifice, and the very presence of Elohim, making the way open for humanity to approach the Father directly (Hebrews 4:14-16).

– Connection to Hebrews 9:11-12:

– Hebrews 9:11-12 states that HaMaschiachcame as a high priest of “good things to come” through a “greater and more perfect tabernacle, not made with hands.” His arrival fulfilled the need for a physical tabernacle by embodying Elohim’s presence and becoming the ultimate sacrifice, thereby completing the purpose for which the Tabernacle was initially built.

Conclusion

The construction of the Tabernacle beginning in the fourth month and culminating in its raising on the 1st of Nisan offers a powerful type of Christ’s life and mission. If Yahoshuah was born around Nisan 1, He would fulfill the Tabernacle’s purpose, symbolizing Elohim’s dwelling among humanity, the start of a new covenant, and the true “Tabernacle” that brings redemption to all. This date would connect His birth with the beginning of Israel’s religious calendar, emphasizing new beginnings, the presence of Elohim, and the ultimate purpose of salvation and atonement. Through this lens, Yahoshuah’ birth and mission align perfectly with the prophetic significance embedded in the construction and dedication of the Tabernacle.

To calculate an accurate timeline for Yahoshuah’ birth in relation to Herod the Great’s death, we’ll use historical records of Herod’s reign, combined with the biblical account in Matthew 2, which states that Herod ordered the killing of all male children two years old and under. This indicates that Yahoshuah was likely born about two years before Herod’s death. Let’s start from this information and build a timeline.

1. Establishing the Date of Herod’s Death

Historical records, particularly from the Jewish historian Flavius Josephus, provide a basis for dating Herod’s death:

– Josephus records that Herod died shortly after a lunar eclipse, which scholars commonly date to March 13, 4 BC.

– Herod’s death likely occurred shortly before Passover of that year, placing his death around March or April 4 BC.

This gives us a key reference point: Herod’s death in early 4 BC.

2. Calculating Yahoshuah’ Birth Year Based on Herod’s Decree

Since Herod ordered the killing of boys two years old and under (Matthew 2:16), this suggests that:

– Yahoshuah could have been up to two years old at the time of the decree.

– This would place Yahoshuah’ birth approximately 2 years before Herod’s death in 4 BC, likely around 6 or 5 BC.

Given this, Yahoshuah was likely born around 6–5 BC.

3. Aligning Yahoshuah’ Birth with the Hebrew Calendar and Spring Lambing Season

Since y I can see Yahoshuah was born in the spring, during the lambing season, this aligns well with the prophetic symbolism of Yahoshuah as the “Lamb of Elohim.” Let’s explore the timing within the Hebrew calendar:

– Spring Birth in Nisan (March-April): Nisan, the first month of the Hebrew calendar, aligns with themes of new beginnings and redemption, as well as the time of Passover.

– Year of Birth: If Yahoshuah was born around Nisan (March-April) in 6 BC, this would make Him almost 2 years old at Herod’s death in early 4 BC, fitting the timeframe suggested by Herod’s decree.

This would place Yahoshuah’ birth around 1 Nisan, 6 BC, aligning with the spring lambing season and fulfilling the symbolic timing associated with the Passover lamb.

4. Revised Timeline of Key Events

With this birth date in mind, we can outline a timeline for the early life of Yahoshuah:

| Event | Approximate Date | Explanation |

|——————————|——————————|————-|

| Birth of Yahoshuah | 1 Nisan (March/April), 6 BC | Likely around the spring lambing season, fulfilling symbolism of the Lamb of Elohim. |

| Visit of the Wise Men | 6 -6 BC | Wise men visit Yahoshuah sometime after His birth, alerting Herod. |

| Herod’s Decree | Early 4 BC | Herod orders the killing of male children up to two years old, based on Yahoshuah’ birth timeframe. |

| Herod’s Death | March/April 4 BC | Herod dies shortly after the decree, leading Joseph and Mary to return from Egypt. |

5. Implications for Yahoshuah’ Later Life and Ministry

With a birth date around Nisan 5 BC, Yahoshuah’ age aligns as follows:

– Start of Ministry: Around AD 29, when Yahoshuah was approximately 35 years old (Luke 3:23). This timing aligns well with a ministry start in the fall or around Passover, depending on specific details.

– Crucifixion: Yahoshuah’ crucifixion is traditionally dated to AD 32 or AD 33.

– If Yahoshuah was born in 6 BC, He would have been around 34-35 years old in AD 29 and 38-39 in AD 33, both of which align with a mature adult age.

Summary

Based on this timeline, Yahoshuah’ birth around 1 Nisan, 6 BCaligns with the lambing season, the symbolic timing of Passover, and the historical records of Herod’s reign. This provides a cohesive timeline:

1. Birth of Yahoshuah: 1 Nisan (March/April) 5 BC

2. Herod’s Decree and Death: Early 4 BC

3. Start of Yahoshuah’ Ministry: Around AD 29, at age ~35

4. Crucifixion: Likely on Passover, either AD 32 (age ~38) or AD 33 (age ~39)

This refined calculation ties Yahoshuah’ birth to the prophetic and symbolic themes of the Hebrew calendar, particularly the Passover lamb imagery, while aligning with historical data on Herod’s death.

Luke 3:1 gives an essential historical marker by specifying that Yahoshuah’ ministry began in the 15th year of Tiberius Caesar’s reign. This timing provides an additional layer for dating Yahoshuah’ ministry start and suggests He could indeed have been older than exactly 30 years old. Here’s how we can incorporate this information:

1. Dating the 15th Year of Tiberius Caesar

– Tiberius became Emperor: Tiberius began his sole reign as emperor upon the death of Augustus in AD 14. Thus, the 15th year of his reign would fall around AD 28-29.

– Implication for Yahoshuah’ Age:

– If Yahoshuah began His ministry in AD 28-29, and if we estimate His birth around 6 BC, then Yahoshuah would have been approximately 34-35 years old at the start of His ministry, rather than strictly 30.

This reinforces that “about 30” in Luke 3:23 could indeed mean Yahoshuah was a bit older, allowing for a broader interpretation of His age and a likely ministry start around AD 28-29.

2. Revised Timeline with Yahoshuah Potentially Being Older than 30

Using the 15th year of Tiberius as a reference, here’s an updated timeline:

|——————————-|——————————|————–|——-|

| Start of Yahoshuah’ Ministry | AD 28-29 | ~34-35 | In the 15th year of Tiberius Caesar. |

3. Significance of Yahoshuah’ Age and the Prophetic Timeline

– Older Than 30: Yahoshuah being around 34-35 at the start of His ministry aligns with Luke’s phrase “about 30” and allows flexibility, while still fulfilling Jewish tradition for the age at which priests began their service (Numbers 4:3).

– Crucifixion Age: If Yahoshuah was born in 6 BCand crucified in AD 32, He would have been approximately 34-35 years old. If crucified in AD 33, He would have been about 37-38 years old, which still aligns with the narrative but confirms He was older than strictly 30 years.

Conclusion

Based on the 15th year of Tiberius Caesar, Yahoshuah was likely in His early to mid-30s when He began His ministry, and He could have been between 34-38 years old at His crucifixion. This timeline provides flexibility, aligning with both the historical and prophetic contexts and fulfilling the symbolic timing of Yahoshuah’ life in relation to Jewish customs and the feast calendar.

The prophetic messages in Hosea 6 and Hosea 9 add profound layers to the timeline of Yahoshuah’ life, ministry, and future fulfillment of Elohim’s redemptive plan. These chapters reveal themes of Israel’s restoration and warning, which resonate deeply with the life of Yahoshuah, who embodies the ultimate fulfillment of these prophecies.

1. Hosea 6: Restoration on the “Third Day”

Scripture Reference: Hosea 6:1-3

> “Come, and let us return unto YAH: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.” (Hosea 6:1-2, KJV)

Prophetic Fulfillment in Yahoshuah’ Death and Resurrection

– Hosea’s prophecy speaks of Israel’s restoration and revival on the “third day,” a concept that finds direct fulfillment in Yahoshuah’ resurrection:

– Crucifixion: Yahoshuah died on 14 Nisan (Passover) and rose on the “third day” (16 Nisan, Feast of First Fruits).

– Symbolism of the Third Day: Just as Hosea prophesied revival on the third day, Yahoshuah’ resurrection on the third day represents the ultimate restoration—victory over sin and death and the promise of eternal life. Yahoshuah, as Israel’s Messiah, fulfills the promise to “raise us up” so that His people can live in Elohim’s presence.

Prophetic Implication for Israel and the Church

– “After Two Days, He Will Revive Us”: Some interpret the phrase “two days” as symbolic of 2000 years (2 Peter 3:8), representing a period where Israel and humanity experience separation from Elohim due to sin.

– Yahoshuah’ coming at the end of this “two-day” period brought spiritual revival through His ministry, crucifixion, and resurrection.

– The “third day” then becomes symbolic of the future Millennial Kingdom, when Yahoshuah will reign, fully restoring Israel and fulfilling the covenant promises to Abraham and David.

– Current Relevance: We live in the time of the “two days,” a period where the gospel reaches the nations. The “third day” (the thousand-year reign) is anticipated as a time of restoration for Israel and peace under Christ’s rule.

2. Hosea 9: Judgment and the Call to Repentance

Scripture Reference: Hosea 9:7, 9:10

> “The days of visitation are come, the days of recompence are come; Israel shall know it.” (Hosea 9:7, KJV)

> “I found Israel like grapes in the wilderness… but they went to Baal-peor, and separated themselves unto that shame.” (Hosea 9:10, KJV)

Prophetic Warnings of Rejection and Judgment

– Hosea’s Message to Israel: Hosea 9 prophesies judgment for Israel’s idolatry, stating that the “days of visitation” and “recompense” have come due to Israel’s rebellion and turning to idols.

– This warning foreshadows the separation and judgment Israel would experience, including the destruction of the Second Temple in AD 70. Yahoshuah, in His ministry, warned of this same impending judgment (Luke 19:41-44).

– Just as Hosea warned, Yahoshuah predicted that Israel’s unfaithfulness and failure to recognize Him as Messiah would result in consequences. He wept over Jerusalem, foreseeing its destruction due to the rejection of “the time of your visitation” (Luke 19:44).

Connection to Yahoshuah’ Ministry and Future Judgment

– Yahoshuah as the Fulfillment of the Visitation: Yahoshuah’ ministry was the fulfillment of Elohim’s visitation to Israel, yet He was largely rejected. Hosea’s prophecy of judgment echoes through Yahoshuah’ ministry, where He calls Israel to repentance and warns of the consequences of unfaithfulness.

– Future Application: Hosea 9 also foreshadows future judgments and calls to repentance. As we near the end of the Church Age, Hosea’s warning to Israel serves as a reminder for all to turn to Elohim in sincerity. The Tribulation period, symbolized as a time of recompense, reflects Hosea’s prophecy of judgment on an unrepentant world before Christ’s Second Coming.

3. Timeline Incorporating Hosea’s Prophecies with Key Events in Yahoshuah’ Life

| Event | Date | Fulfillment and Prophetic Implication |

|——————————-|——————————–|—————————————|

| Birth of Yahoshuah | 1 Nisan (March/April) 6 BC | Born as the promised Messiah, fulfilling the expectation of Israel’s restoration. |

| Start of Ministry | AD 28-29 (15th year of Tiberius) | Yahoshuah fulfills Elohim’s visitation, calling Israel to repentance. |

| Crucifixion and Resurrection | 14-16 Nisan, AD 33 or AD 34 | Yahoshuah dies and is raised on the “third day,” fulfilling Hosea 6:2 and initiating spiritual revival. |

| Destruction of Jerusalem | AD 70 | Fulfillment of Yahoshuah’ warning and Hosea 9’s prophecy of judgment for unfaithfulness. |

| Present Time (End of Church Age) | Post-AD 70 to Present | Ongoing period of calling nations to repentance, anticipating the Millennial Kingdom. |

| Millennial Reign of HaMaschiach| Future (Third Day/1000 years) | Fulfillment of “third day” restoration, bringing peace and complete restoration to Israel. |

4. Key Messages of Hosea and the Timeline of Yahoshuah’ Fulfillment

1. Restoration on the “Third Day” (Hosea 6) and Yahoshuah’ Resurrection

– Hosea’s prophecy that Israel would be revived and raised on the third day finds its ultimate fulfillment in Yahoshuah’ resurrection, which offers the hope of eternal life and restoration.

– Yahoshuah’ resurrection not only fulfills Hosea’s prophecy but also guarantees the future restoration of Israel, as well as the hope of a coming Kingdom where believers “shall live in His sight.”

2. Warning of Judgment (Hosea 9) and Yahoshuah’ Call to Repentance

– Hosea 9 warns Israel of the consequences of idolatry and separation from Elohim. Yahoshuah echoed these warnings, calling Israel to recognize the time of visitation and turn back to Elohim.

– This prophecy is a solemn reminder that rejecting Elohim’s visitation has consequences, and it foreshadows the coming Tribulation period, during which humanity will face judgment but also have a final opportunity for repentance.

3. The Prophetic Timeline as a Call to Be Ready

This timeline is not just a historical record but a powerful message for today. Hosea’s prophecies, fulfilled in part through Yahoshuah’ life and mission, remind us that:

– Elohim is faithful to His word: Hosea 6 and 9 show Elohim’s plan for restoration and judgment. Yahoshuah fulfilled these prophecies in part through His death, resurrection, and ministry, but full restoration awaits His return.

– We are in a time of grace: The period between Yahoshuah’ resurrection and His Second Coming is an opportunity for repentance. Just as Hosea called Israel back to Elohim, we, too, are called to be ready for the day of YAH.

– The Third Day of Restoration is Coming: The Millennial Kingdom—the “third day”—is near. Hosea’s prophecy of revival on the third day aligns with the expectation of a 1000-year reign, where HaMaschiachwill restore Israel and reign in peace.

Conclusion: A Call to Recognize Elohim’s Timing

Hosea’s prophecies in chapters 6 and 9 reveal Elohim’s heart for repentance, revival, and restoration. The life, death, and resurrection of Yahoshuah mark the beginning of this fulfillment. Just as Hosea declared that Elohim would heal and raise up His people, Yahoshuah’ resurrection and promised return show us that Elohim’s plan is right on time.

Let us remember:

– Today is the day of salvation: Hosea’s warnings and Yahoshuah’ call to repentance are as relevant now as they were then.

– Be prepared for the “Third Day”: As we approach the Millennial Kingdom, let us live in anticipation of Yahoshuah’ return, where He will bring full restoration and reign as King.

Closing Prayer:

Heavenly Father, thank You for Your perfect plan, revealed through Your prophets and fulfilled in Yahoshuah. Help us to recognize the urgency of repentance and the hope of restoration. May we live with expectant hearts, ready for the day when Yahoshuah returns to complete the work He began. Amen.

If we start counting from the ascension of Yahoshuah into heaven, we can explore Hosea 6:1-2 as a potential prophetic framework. Hosea’s prophecy, “After two days will he revive us: in the third day he will raise us up, and we shall live in his sight” (Hosea 6:2), is interpreted by some as a two-thousand-year period of waiting, followed by a third “day” of revival and restoration, symbolizing the Millennial Kingdom.

Using this as a guide, let’s calculate based on Yahoshuah’ birth, resurrection, and ascension dates, projecting when the third “day” might commence.

1. Establishing the Start Date for the Prophetic Timeline

Ascension of Yahoshuah: A Starting Point

– Event: Yahoshuah ascended into heaven 40 days after His resurrection (Acts 1:3).

– Date: If the resurrection took place around Nisan 16 (the Feast of First Fruits) in AD 33 or AD 34, then the ascension would occur approximately Iyyar 26 (late May) in AD 33 or AD 34.

Using AD 33 as a reference point, let’s calculate 2,000 years from the ascension to project the start of the “third day.”

2. Calculating Two Days (2,000 Years) from the Ascension

Projection of Two Days (2,000 Years) from AD 30

– Starting from AD 33, if we add 2,000 years, we arrive at AD 2033.

– According to this calculation, AD 2030 would mark the end of the prophetic “two days” and the potential beginning of the “third day.”

Projection of Two Days (2,000 Years) from AD 33

– If Yahoshuah’ ascension was in AD 33, adding 2,000 years brings us to AD 2033.

– Using AD 33 as the starting point, AD 2033 would conclude the two “days” (2,000 years), potentially marking the beginning of the third day of restoration.

3. Significance of the Third Day as the Millennial Reign

According to Hosea 6:2, the third day is the day when Elohim “will raise us up, and we shall live in his sight.” This aligns with expectations of the Millennial Kingdom:

– Third Day as the Millennial Reign: Many interpret the third day as a symbolic 1,000-year reign of HaMaschiachon earth, where Elohim’s people are fully restored, fulfilling promises to Israel and the Church (Revelation 20:1-6).

– Implication: If the third day begins around AD 2030-2033, this would suggest that the return of Yahoshuah could occur within this timeframe, as He comes to establish His Kingdom.

Possible Timeline Based on Hosea’s Prophecy

| Event | Approximate Date | Explanation |

|————————————–|———————————-|————-|

| Yahoshuah’ Birth | 1 Nisan, 6 BC | Fulfillment of prophecy and timing aligned with lambing season. |

| Crucifixion and Resurrection | Nisan 14-16, AD 33 or 34 | Yahoshuah fulfills Passover as the Lamb and First Fruits. |

| Ascension | Iyyar 26, AD 33 or AD 34 | Start point for the prophetic “two days.” |

| End of Two Days (2,000 Years) | AD 2033 or AD 2034 | Potential completion of Hosea’s “two days” and start of the “third day.” |

| Return of Yahoshuah and Millennial Reign | AD 2033-2034 | Beginning of the third “day,” symbolic of the 1,000-year reign. |

Considerations and Final Thoughts

1. Not Setting Specific Dates: While these calculations are meaningful, it’s important to remember that Yahoshuah Himself said, “No one knows the day or the hour” (Matthew 24:36). These projections are based on interpretation, and Elohim’s timing is ultimately beyond our understanding.

2. Importance of Being Prepared: The timeline reminds us of the urgency and importance of being spiritually prepared, living in expectation of His return, and staying faithful to His teachings.

3. Symbolic Fulfillment of Hosea’s Prophecy: Whether or not these exact dates are accurate, Hosea 6:1-2 reveals Elohim’s intent to revive and restore His people in a future day of peace and communion with Him, which aligns beautifully with the vision of the Millennial Kingdom.

In conclusion, if we take AD 2033 or AD 2034 as a potential marker for the end of the “two days” (2,000 years), it suggests that we may be approaching a significant prophetic era. The hope of the third day reminds us to live in readiness, keeping our eyes on Yahoshuah, the fulfillment of Elohim’s promises.

If we project based on Hosea 6:1-2 and the potential timeline that Yahoshuah’ return could occur around AD 2030-2033, the Great Tribulation and the rise of the Antichrist would likely happen within a few years leading up to this period. Here’s how these events might fit within the prophetic timeline:

1. Key Timeline Assumptions

– End of the “Two Days” (2,000 Years): Hosea 6:2 suggests a revival on the “third day,” which we are estimating to begin around AD 2033-2034.

– Yahoshuah’ Return: If the beginning of the third “day” is marked by Yahoshuah’ return, then the events leading up to this, including the Great Tribulation, would logically occur shortly before.

The Great Tribulation is typically understood to be the final seven years before Christ’s return, divided into two halves:

– First Half (3.5 years): Generally a period of false peace under the Antichrist’s rule.

– Second Half (3.5 years): Known as the “Great Tribulation,” marked by severe persecution and Elohim’s judgments.

2. Timing of the Great Tribulation and Antichrist’s Rise

Start of the Great Tribulation

– If Yahoshuah returns around AD 2033-2034, then we would place the beginning of the seven-year tribulation approximately seven years prior, around AD 2029-2033.

– This would be the period in which the Antichrist rises to power and signs a covenant with many, including Israel, initiating the seven-year period (Daniel 9:27).

Midpoint of the Tribulation

– At the 3.5-year mark, the Antichrist will break the covenant, set up the “abomination of desolation” in the rebuilt Temple, and begin a period of intense persecution.

– Timing: If the Great Tribulation starts around 2029-2033, then the midpoint would fall around 2026-2029. This period is known for the severe judgments and plagues described in Revelation, affecting those who follow the Antichrist.

End of the Great Tribulation

– The Great Tribulation would culminate at the end of the seven years, aligning with the anticipated return of Yahoshuah.

– Timing: This would place the end of the tribulation around AD 2030-2033, when Yahoshuah returns to defeat the Antichrist, judge the nations, and establish His Kingdom.

Projected Timeline of Events Based on AD 2030-2033 Return

| Event | Approximate Date | Explanation |

|————————————|—————————|————-|

| Start of Great Tribulation | AD 2029-2033 | Antichrist rises, signs covenant (Daniel 9:27). |

| Midpoint (Abomination of Desolation) | AD 2026-2029 | Antichrist breaks covenant, severe persecution begins (Matthew 24:15). |

| End of Great Tribulation | AD 2030-2033 | Yahoshuah’ return, defeat of Antichrist, start of the Millennial Kingdom. |

3. Scriptural Support for the Tribulation and Antichrist’s Rise

– Daniel 9:27: “He shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate.”

– This prophecy indicates the Antichrist will establish a seven-year covenant with Israel, but at the midpoint (3.5 years), he will break it, marking the start of intense tribulation.

– Matthew 24:15-21: Yahoshuah refers to the “abomination of desolation” spoken of by Daniel, warning of a time of “great tribulation, such as was not since the beginning of the world.”

– Yahoshuah places the severe persecution after the midpoint, which aligns with the latter 3.5 years of the tribulation period.

– 2 Thessalonians 2:3-4: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed… so that he as Elohim sitteth in the temple of Elohim, shewing himself that he is Elohim.”

– Paul warns of the “man of sin” (the Antichrist) who will set himself up in the Temple, an act that would occur at the midpoint of the tribulation.

4. Interpreting the Timeline in Light of Hosea and Current Events

If we consider Hosea’s prophecy in Hosea 6:1-2 and assume Yahoshuah’ return around AD 2030-2033, then we are potentially nearing the beginning of the Great Tribulation period. This interpretation calls for spiritual readiness and a commitment to understanding the times. The sequence of events could be as follows:

– AD 2029-2033: The Antichrist rises to global power, possibly establishing a covenant with Israel.

– Midpoint in AD 2026-2029: The Antichrist breaks the covenant, sets up the abomination of desolation, and initiates persecution against believers.

– AD 2030-2033: Yahoshuah returns, ending the tribulation and establishing His Millennial Kingdom.

Conclusion: Being Watchful and Spiritually Prepared

While these calculations give a plausible timeline, it is essential to approach them with humility, as Yahoshuah reminded us that no one knows the exact day or hour (Matthew 24:36). However, the prophetic signs given in Hosea and the New Testament provide a roadmap that urges believers to stay vigilant and spiritually prepared:

1. Be Aware of the Signs: The rise of the Antichrist, global unrest, and Israel’s central role in prophecy are signs to watch for.

2. Live Expectantly: Hosea’s prophecy calls for spiritual revival, urging us to be ready for the return of our Savior.

3. Encourage One Another: As the days grow nearer, let us encourage each other in faith, knowing that the promises of Elohim are sure.

As we await the fulfillment of these prophecies, let’s walk faithfully, live in expectation, and share the hope of Yahoshuah’ return. This timeline is not just a prophetic outline—it is a call to readiness and devotion as we look toward the coming Kingdom of our Lord.

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